Islam versus Europe

The demonstrators on the 26 May will have reason to shout out their impatience and their anger. An infamous law that, once voted, can still be repealed.

I've just heard an Algerian blogger: "In any case," he said, "in fifteen years the Islamists will be in power in France and they will abolish this law." Not to make us feel good, I'm sure, but because it is contrary to Sharia (Islamic law).


It may well be the only point in common, superficially, between European tradition (which respects women) and Islam (which doesn't). But the peremptory statement of this Algerian sends a shiver down your spine. Its consequences would in other respects be as giant and catastrophic as the detestable Taubira law. [a law on slavery]

Source: Dominique Venner

Much of the establishment press is excising his remarks about Islam from their articles, quoting the two sentences of the blog post only. They are spinning the "gay marriage" angle and ignoring his deeper concerns about the European Genocide. It shows the systematic dishonesty of these people, part of what he was protesting against no doubt. Take the risible Henry Samuel in the Telegraph as a typical example (see here). Note how many times to tries to cram the phrase "far-right" into his article. The guy is an embarrassment to journalism. This is the same person who, while the jihadist Mohamed Merah was going on his murder spree, was blaming Nicolas Sarkozy's anti-immigration rhetoric for the killings, in the mistaken belief that they had been perpetrated by someone from his the "far-right", about which he seems to nurture an obsession.

I am healthy in body and mind and am overwhelmed with love for my wife and children. I love life and expect nothing beyond that, save the perpetuation of my race and my spirit. However, in the evening of this life, faced with grave perils for my French and European homeland, I feel a duty to act while I still have the force to do it. I believe it necessary to sacrifice myself to break the lethargy that is overcoming us. I offer what remains of my life with the intention of protest and foundation. I chose a highly symbolic place, the cathedral of Notre Dame de Paris, which I respect and admire. It was built by the genius of my ancestors on more ancient places of worship, recalling our immemorial origins.

While so many many make themselves slaves to their life, my gesture embodies an ethic of will. I give my death to awaken the dulled consciousnesses. I rebel against fate. I rebel against the poisons of the soul and against the invading individual desires that destroy the anchors of our identity and especially the family, the intimate base of our multi-thousand year civilisation. While I defend the identity of all peoples in their homelands, I rebel against the crime that is seeking to replace our populations.

The dominant discourse not being able to emerge from its toxic ambiguities, it is for Europeans to draw their conclusions. Not having an identitarian religion to bind us, since Homer we have shared our own memory, repository of all the values on which our future renaissance will be refounded, breaking with the metaphysics of the infinite, pernicious source of all modern trends.

I ask for forgiveness in advance from all those to whom my death will cause suffering, and first of all my wife, my children and my grandchildren, as well as my friends and supporters. But once the shock and the grief has faded, I don't doubt that they will understand the meaning of my gesture and will overcome their pain with pride. My wish is that they will confer with one another on how to go on. They will find in my recent writings the anticipation and explanation of my gesture.

Source: Fdesouche.com

Dominique Venner, the far-right French essayist who shot himself before the altar of Notre Dame Cathedral in Paris on Tuesday, was a bitter opponent of same-sex marriage and influence of Islam in France.

In the final entry in his blog, dated the day of his death, he wrote about the failure of peaceful mass protests to prevent the passage of the marriage law and talked of "new, spectacular and symbolic gestures to wake up the sleep walkers and shake the anaesthetised consciousness".

"We are entering a time when words must be backed up by actions," he said.

Venner, 78, was a former soldier who willingly served with the French army in Algeria during the war for independence.

On his return, he engaged in far-right politics, taking part in an attack on Communist Party headquarters in Paris in 1956.

He joined the outlawed OAS paramilitary group, which campaigned against Algerian independence and tried to assassinate Charles De Gaulle.

His OAS activities earned him 18 months in La Sante prison in Paris.

In the 1970s, he turned his back on party politics and made a career writing about military history. Numerous published works include Pistols And Revolvers and a history of the Russian Civil War.

'Like Mishima'
In the age of the internet, he kept a blog on which he fulminated against what he perceived as threats to French identity.

In his final blog post, he quoted an Algerian blogger predicting Islamists would rule France within 15 years, overturning the new law on same-sex marriage.

For Venner, the prospect of Islamist rule and the reality of same-sex marriage were equally "disastrous".

He closed his entry with lines reminiscent of French existentialist authors of the left, active during the war in Algeria.

"It is here and now that our destiny is played out to the very last second," he wrote. "And this final second has as much importance as the rest of a life."

Later on the same day, he entered the country's most celebrated cathedral, where he pulled out a pistol and shot himself through the mouth.

Police said he had made no statement though a note was found next to his body.

The cathedral's rector, Monsignor Patrick Jacquin, said Venner had not been known as a worshipper at Notre Dame.

The dead man's editor, Pierre-Guillaume de Roux, suggested it would be wrong to link his suicide to the same-sex marriage affair because it went "far beyond".

The essayists had been preparing a new work called A Samurai Of The West, The Breviary Of The Unsubued, he said.

Source: BBC

It's curious that he chose only to kill himself, rather than the politicians who are responsible for what is happening. Apparently he was a weapons expert, having written a history of weapons, so he could probably have done some damage.

It's notable that the multicult press is now trying to spin this as being about gay marriage. As his note makes clear, it was about the European Genocide first and foremost, that is the replacement of Europeans in their ancestral homelands by non-Europeans.


UPDATE: See translation of his last blog post, which expressed fears about the Islamisation of France, here.

More details of his biography:

Venner first gained prominence in 1956, when he took part in an attack on Communist Party headquarters in Paris in protest at the Soviet suppression of the 1956 Hungarian Revolution. He later joined the Organisation de l'Armée Secrète (OAS), an illegal organization which opposed Algeria’s independence, and served 18 months in jail after the group’s failed plot to kill President Charles De Gaulle.

Following his release from prison, in January 1963 Venner joined Alain de Benoist to create a movement and magazine called “Europe-Action,” which was composed of nationalists, Europeanists, and former OAS members. He also created, with Thierry Maulnier, the Institut d'études occidentales (IEO). In 1970 founded its revue, Cité-Liberté (City-Liberty), which attracted numerous French and foreign intellectuals, including Thomas Molnar. In 1981 his Histoire de l'Armée rouge won a prestigious award from the Académie française. In 2002 Venner wrote a major work, Histoire et tradition des Européens, which sought to trace the common cultural bases of European civilization, and in which he presented his theory of “traditionalism.” At the time of his death he was editor of the La Nouvelle Revue d'Histoire.

Source: Chronicles

Fights, passengers who don't pay the fare, music too loud, alcohol: in post buses on Line 12 between Solothurn and Oberbalmberg things often go bad. Rejected asylum seekers from the Balmberg asylum centre often don't care about the rules. "I have been insulted and once even attacked," recounts one bus driver.

In a Swiss first, Postauto is now trying to counter this. Stickers on the window now read "Criminal offences (abuse, threats and assault) against bus personnel will be pursued ex officio by the police" in French, English - and Arabic.

Source: 20Minuten.ch Via: EuropeNews

This is interesting not so much for the thing itself. There are graffiti daubs on mosques and the like quite regularly now. But it's curious that two similar incidents have occurred at the same time in two different countries. As far as I know, none of the newspapers reporting the incident in each country have picked up on the fact that something similar occurred in another country at the same time. Is this the start of some coordinated, continent-wide anti-Mohammedan action?

On the 19th of May, he Arab-Nil-Rhein assocation in Mainz was splashed with fake blood and had posters showing a mutilated Afghan girl (from a Time magazine cover in 2010, probably this one) affixed to its windows and walls.

Meanwhile, on the same day, in Limoges in France, a mosque was splashed with real or fake blood.



Sources: Welt.de, LePopulaire.fr

This happened in March. A North African tries to rob a Spanish businessman as he gets in his vehicle. Too bad for him: the businessman has a gun permit. Goodbye Muslim. A second perp, just round the corner, ran away and is still being sought. Surprisingly, the businessman was praised by the judge rather than persecuted.

Source: PI

Youths rioted in northern Stockholm on Sunday night, setting fire to cars and throwing rocks at police, in what is believed to be a protest against the fatal police shooting of a machete-wielding man in the suburb last week.

"At 10pm we sent out staff to an address in Husby," explained Lars Byström of the Stockholm police to the Dagens Nyheter newspaper.

"My colleagues were met by young people who threw stones at them. It continued with a pair of violent riots and extensive damage."

The riot kicked off when young people set fire to cars in Husby, a suburb in the far north of Stockholm. Witnesses claim at least 100 vehicles in the area were in flames. Another fire was lit in a nearby garage, resulting in the evacuation of the apartment block. Around 50 residents were taken care of and sheltered in buses that were on hand.

The local shopping centre was also vandalized, and three police officers were injured in the fracas. Police estimate that the riots involved somewhere between 50 and 60 youths.

Forty emergency workers from both police and the firefighting service were on hand.

The protests come in response to a fatal police shooting of a 69-year-old man in Husby last Monday, according to the youth organization Megafonen. The man had been threatening police with a machete before he was shot.

Initially, police to the press that the man died from his injuries at hospital, but it later emerged that the 69-year-old died at the scene.

Many neighbours questioned why police used such extreme violence to deal with the situation.

"This was an old man with a knife facing a whole gang of specially trained armed police officers. Did they really have to kill him?" a neighbour told the Aftonbladet tabloid the day following the shooting.

A community-based organization that aims to organize residents of Stockholm's northern suburbs to fight for social justice claimed Sunday night's disturbances started as "reaction to police brutality against citizens, our neighbours".

"We understand that people react like this," Rami Al-Khamisi from Megafonen said in a statement.

Calm was restored to Husby by 5.30am, police did not, however, make any arrests.

"We've not made any arrests, but we'll try to during the day. We'll take a look at security footage and speak with witnesses so we can take legal action against the people who are guilty of crimes," Byström told DN.

Source: The Local H/T: Maria José

Was the 69-year-old a Mohammedan?

5000 inmates in Belgian prisons are Muslim. That represents 45% of the prison population. A situation which impose constraints on the prison organisation.

In Forest, the decision has been made to simply no longer serve pork in the meals. 80% of the inmates are Muslim and refuse to eat pork. It has become simpler to no longer provide it on the menu at all rather than create different dishes.

But there are other inconveniences from this large population practising Islam. For example, some inmates refuse to obey female guards because they are women. Or they try and transform some communal areas into places of prayer.

And then there are the dangers of radicalis in prison. The executive of the Muslims of Belgium itself warns about the risks of radicalism and asks that the practice of religion be formalised so that the extremists cannot take advantage of it to push towards a fundamentalist Islam.

Source: Sudinfo.be

FRANCE has taken the first step to removing the word “race” from all legislation as demanded by President Hollande in his election campaign.

The Parti Socialiste helped vote through a Front de Gauche proposition in the National Assembly and Jean-Jacques Urvoas, president of the Laws Committe said they were making sure Hollande’s promise was not forgotten.

Hollande had called for the word “race” to be taken out of the constitution, saying it had no place in the Republic.

It is part of Article 1: “France is an indivisible, secular, democratic and social republic. It guarantees equality before the law for all citizens without distinction of origin, race or religion. It respects all beliefs.”

Socialist MPs amended the original wording of the Front de Gauche proposal to highlight their opposition to racism, anti-semitism and xenophobia.

Source: ConnexionFrance

The Socialist majority rallied to the proposed law, emphasising that this was just "the first stage".

...The rapporteur of the proposed law, Alfred Marie-Jeanne, stated that the word "race", "this aberrant concept, having served as the foundation for the worst ideologies, has no place in our legal order."

Source: Le Monde

The French priest attacked and beaten unconscious by a Muslim also had his mobile phone stolen, it emerges from an interview with a newspaper. Note the comments in the second paragraph seem to be from a different priest from the same parish, but they make it clear that the seemingly invincible spirit of dhimmitude survives.

"If my history can just give a shock of awareness to people, it will not have been so terrible...This type of attack happens to an enormous number of people in the district. Some "jeunes" no longer have any limits. It's the "vivre ensemble" that is in question. Not the attack of a priest in his gown."

"What we regret sincerely is that the Minister of the Interior hasn't shown himself in two days. If it had been an imam or a rabbi, he would already have been on the spot," stresses Father Marie-Christophe, an official at Saint-Jean. "We have had the support of everyone. There is a problem with some "jeunes" who are opportunists. Our attacker was indeed of North African origin, but a true Muslim wouldn't have done that. The members of the French Council of the Muslim Faith have also officially demonstrated their indignation. That doesn't prevent some people from making generalisations. And it is the silence of the politicians that is responsible."

Source: Midilibre.fr

Also, from this additional report here, it emerges that he was confronted by four Muslims and told to hand over his mobile phone. One of the Muslims then attacked him physically, while the other three just stood by and watched. Why didn't they intervene and tell the attacker he wasn't acting like a "true Muslim"?